The Pythonidae, commonly known as pythons, are a family of nonvenomous snakes found in Africa, Asia, and Australia. Among its members are some of the largest snakes in the world. Nine genera and 40 species are currently recognized.
Many species have been hunted aggressively, which has greatly reduced the population of some, such as the Indian python, Python molurus.
Most members of this family are ambush predators, in that they typically remain motionless in a camouflaged position, and then strike suddenly at passing prey. Attacks on humans, although known to occur, are extremely rare.
Pythons use their sharp, backward-curving teeth, four rows in the upper jaw, two in the lower, to grasp prey which is then killed by constriction; after an animal has been grasped to restrain it, the python quickly wraps a number of coils around it. Death occurs primarily by cardiac arrest.
Larger specimens usually eat animals about the size of a house cat, but larger food items are known; some large Asian species have been known to take down adult deer, and the African rock python, Python sebae, has been known to eat antelope. In 2017, there was a recorded case of a human devoured by a python in Sulawesi, Indonesia. All prey is swallowed whole, and may take several days or even weeks to fully digest.
Contrary to popular belief, even the larger species, such as the reticulated python, P. reticulatus, do not crush their prey to death; in fact, prey is not even noticeably deformed before it is swallowed. The speed with which the coils are applied is impressive and the force they exert may be significant, but death is caused by cardiac arrest.
Pythons are oviparous, that is, they lay eggs. This sets them apart from the family Boidae (boas), most of which bear live young (ovoviviparous). After they lay their eggs, females typically incubate them until they hatch. This is achieved by causing the muscles to "shiver", which raises the temperature of the body to a certain degree, and thus that of the eggs. Keeping the eggs at a constant temperature is essential for healthy embryo development. During the incubation period, females do not eat and leave only to bask to raise their body temperature.
Most species in this family are available in the exotic pet trade. However, caution must be exercised with the larger species, as they can be dangerous; rare cases of large specimens killing their owners have been documented.
Obsolete classification schemes—such as that of Boulenger (1890)—place pythons in Pythoninae, a subfamily of the boa family, Boidae. However, despite a superficial resemblance to boas, pythons are more closely related to sunbeam snakes (Xenopeltis) and burrowing pythons (Loxocemus).
|Genus||Taxon author||Species||Subsp.[a]||Common name||Geographic range|
|Antaresia||Wells & Wellington, 1984||4||2||Children's pythons||Australia in arid and tropical regions|
|Apodora||Kluge, 1993||1||0||Papuan olive python||Papua New Guinea|
|Aspidites||Peters, 1877||2||0||Shield pythons||Australia except in the south of the country|
|Bothrochilus||Fitzinger, 1843||7||0||White-lipped pythons||Most of New Guinea (below 1,200 metres (3,900 ft)), including the islands of Salawati and Biak, Normanby, Mussau, as well as a few islands in the Torres Strait|
|Liasis||Gray, 1842||3||5||Water pythons||Indonesia in the Lesser Sunda Islands, east through New Guinea and in northern and western Australia|
|Malayopython||Reynolds, 2014||2||3||Reticulated and Timor pythons||From India to Timor|
|Morelia||Gray, 1842||8||6||Tree pythons||From Indonesia in the Maluku Islands, east through New Guinea, including the Bismarck Archipelago and in Australia|
|Python[b]||Daudin, 1803||10||2||"True" pythons||Africa in the tropics south of the Sahara (not including southern and extreme southwestern Madagascar), Bangladesh, Pakistan, India, Sri Lanka, the Nicobar Islands, Burma, Indochina, southern China, Hong Kong, Hainan, the Malayan region of Indonesia and the Philippines|
|Simalia||Gray, 1849||7||0||Amethystine python species complex||Found in Indonesia (Including the islands of Halmahera, Ambon, Seram, Maluku) Northern Territory, North East Queensland into the Torres Strait, Papua New Guinea|
Poaching of pythons is a lucrative business with the global python skin trade being an estimated US$1 billion as of 2012. Pythons are poached for their meat, mostly consumed locally as bushmeat and their skin, which is sent to Europe and North America for manufacture of accessories like bags, belts and shoes. The demand for poaching is increased because python farming is very expensive.
Python poaching in Africa occurs for bushmeat, usually for local use, and for skin, which is traded internationally for accessories. In Cameroon bushmeat markets, the African Rock Python is commonly sold for meat and is very expensive at US$175. The poaching of the pythons is illegal in Cameroon under their wildlife law, but there is little to no enforcement. In Kenya, there has been an increase in snake farms to address the demand for snake skin internationally, but there are health concerns for the workers, and danger due to poachers coming to the farms to hunt the snakes.
Pythons and human health
While pythons are not venomous, they do carry a host of potential health issues for humans. Pythons are disease vectors for multiple illness, including Salmonella, Chlamydia, Leptospirosis, Aeromoniasis, Campylobacteriosis, and Zygomycosis. These diseases may be transmitted to humans through excreted waste, open wounds, and contaminated water. A 2013 study found that Reptile-Associated Salmonella (RAS) is most common in young children who had been in contact with invasive pythons, with symptoms including "sepsis, meningitis, and bone and joint infection".
Pythons are also integrated into some aspects of African health and belief use, often with the added risk of contacting zoonotic diseases. Python bodies and blood are used for African traditional medicines and other belief uses as well, one in-depth study of all animals used by the Yorubas of Nigeria for traditional medicine found that the African Python is used to cure rheumatism, snake poison, appeasing witches, and accident prevention.
Python habitats, diets, and invasion into new areas also impacts human health and prosperity. A University of Florida Institute of Food and Agriculture Sciences found that the Burmese Python, as an invasive species, enters new habitats and eats an increasing number of mammals, leaving limited species for mosquitoes to bite, forcing them to bite disease-carrying hispid cotton rats and then infect humans with the Everglades Virus, a dangerous infection that is carried by very few animals. While direct human-python interactions can be potentially dangerous, the risk of zoonotic diseases is always a concern, whether considering medical and belief use in Nigeria or when addressing invasive species impacts in Florida.
Python skin has traditionally been used as the attire of choice for medicine men and healers. Typically, South African Zulu traditional healers will use python skin in ceremonial regalia. Pythons are viewed by the Zulu tradition to be a sign of power. This is likely why the skin is worn by traditional healers. Healers are seen as all powerful since they have a wealth of knowledge, as well as accesbility to the ancestors.
Typically, species are attributed to healing various ailments based on their likeliness to a specific bodily attribute. For example, in many cultures, the python is seen as a strong and powerful creature. As a result, pythons are often prescribed as a method of increasing strength. It is very common for the body fat of pythons to be used to treat a large variation of issues such as joint pain, rheumatic pain, toothache and eye sight. Additionally, python fat has been used to treat those suffering from mental illnesses like psychosis. Their calm nature is thought to be of use to treat combative patients. The fat of the python is rubbed onto the body part that is in pain. To improve mental illnesses, it is often rubbed on the temple.
Python blood plays another important role in traditional medicine. Many believe that python blood prevent accumulation of fatty acids, triglycerides and lipids from reaching critically high levels. Additionally, their blood has been used as a source of iron for people who are anemic, which helps reduce fatigue.[The sources were not specific on the way this blood is administered, however due to the use of snake blood in traditional treatments in other parts of the world for similar causes, it is likely that the patient drinks the blood in order to feel the effects.
The Sukuma Tribe of Tanzania have been known to use python feces in order to treat back pain. The feces are frequently mixed with a little water, placed on the back, and left for two to three days.
In Nigeria, the gallbladder and liver of a python snake are used to treat poison or bites from other snakes. The python head has been used to "appease witches". Many traditional African cultures believe that they can be cursed by witches. In order to reverse spells and bad luck, traditional doctors will prescribe python heads. The head is also used to prevent potential accidents from happening. Additionally, if someone is seeking a marital partner, the head will be used to attract a wife or husband.
In northwestern Ghana, people see pythons as a savior and have taboos to prevent the snake from being harmed or eaten. Their folklore states that this is because a python once helped them flee from their enemies by transforming into a log to allow them to cross a river.
In Botswana, San ritual practices surrounding pythons date back 70,000 years. In San mythology the python is a sacred creature that is highly respected. They believe that mankind was made by a python that moved in between hills to create stream beds.
In Benin, those who practice Vodun believe that pythons symbolize strength and the spirit of Dagbe ["to do good" in Yoruba]. Annually, people sacrifice animals and proclaim their sins to pythons that are kept inside temples.
- McDiarmid, Roy W.; Campbell, Jonathan A.; Touré, T'Shaka A. (1999). Snake Species of the World: A Taxonomic and Geographic Reference. Volume 1. Herpetologists' League. ISBN 978-1-893777-01-9.
- "Pythonidae". Integrated Taxonomic Information System. Retrieved 9 December 2019.
- "Huge, Freed Pet Pythons Invade Florida Everglades". National Geographic News. Retrieved 16 September 2007.
- Wang AB (29 March 2017). "An Indonesian man disappeared. Villagers found his body inside a 23-foot-long python". Washington Post. Retrieved 17 June 2018.
- Selk A (16 June 2018). "A woman went to check her corn — and was swallowed by a python". Washington Post. Retrieved 17 June 2018.
- Hardy DL (1994). "A re-evaluation of suffocation as the cause of death during constriction by snakes". Herpetological Review. 25 (22): 45–47.
- Boback SM, McCann KJ, Wood KA, McNeal PM, Blankenship EL, Zwemer CF (July 2015). "Snake constriction rapidly induces circulatory arrest in rats". The Journal of Experimental Biology. 218 (Pt 14): 2279–88. doi:10.1242/jeb.121384. PMID 26202779.
- France-Presse Agence (29 March 2017). "Giant python swallows Indonesian farmer whole". The Guardian – via www.theguardian.com.
- "The Keeping of Large Pythons". Anapsid. Retrieved 16 September 2007.
- "Large Constrictor Snake Attacks" (PDF). The Humane Society of The United States. July 2012.
- Pyron RA, Burbrink FT, Wiens JJ (April 2013). "A phylogeny and revised classification of Squamata, including 4161 species of lizards and snakes". BMC Evolutionary Biology. 13: 93. doi:10.1186/1471-2148-13-93. PMC 3682911. PMID 23627680.
- Graham Reynolds R, Niemiller ML, Revell LJ (February 2014). "Toward a Tree-of-Life for the boas and pythons: multilocus species-level phylogeny with unprecedented taxon sampling" (PDF). Molecular Phylogenetics and Evolution. 71: 201–13. doi:10.1016/j.ympev.2013.11.011. PMID 24315866.
- Kluge AG (December 1993). "Aspidites and the phylogeny of pythonine snakes" (PDF). Australian Museum. 19: 77. doi:10.3853/j.0812-7387.19.1993.52. ISBN 0-7310-1164-3.
- McGrath M (2012-11-28). "Concerns raised over python trade". Retrieved 2019-03-14.
- Jensen TJ (5 September 2017). "Large snakes are on the menu at Cameroon's Nkoldongo bushmeat market". National Geographic Society Newsroom. Retrieved 2019-03-14.
- Turk V (2014-04-02). "Snake Farms Could Tackle the Billion Dollar Black Market for Python Skin". Motherboard. Retrieved 2019-03-14.
- Njeru G (2017-01-19). "The rising popularity of snake farms". Retrieved 2019-03-14.
- "Potential Zoonoses/Hazards Associated with Reptiles" (PDF). Cornell Center for Animal Resources and Education.
- Ebani VV (August 2017). "Domestic reptiles as source of zoonotic bacteria: A mini review". Asian Pacific Journal of Tropical Medicine. 10 (8): 723–728. doi:10.1016/j.apjtm.2017.07.020. PMID 28942820.
- Meyer Sauteur PM, Relly C, Hug M, Wittenbrink MM, Berger C (June 2013). "Risk factors for invasive reptile-associated salmonellosis in children" (PDF). Vector Borne and Zoonotic Diseases. 13 (6): 419–21. doi:10.1089/vbz.2012.1133. PMID 23473215.
- Soewu DA (June 2008). "Wild animals in ethnozoological practices among the Yorubas of southwestern Nigeria and the implications for biodiversity conservation". African Journal of Agricultural Research. 3 (6): 421–7.
- Hoyer IJ, Blosser EM, Acevedo C, Thompson AC, Reeves LE, Burkett-Cadena ND (October 2017). "Mammal decline, linked to invasive Burmese python, shifts host use of vector mosquito towards reservoir hosts of a zoonotic disease". Biology Letters. 13 (10): 20170353. doi:10.1098/rsbl.2017.0353. PMC 5665769. PMID 28978755.
- Alexander, Graham J.; Moshoeu, Thibedi J.; Williams, Vivienne L. (2016). "Reptiles sold as traditional medicine in Xipamanine and Xiquelene Markets (Maputo, Mozambique)". South African Journal of Science. 112 (Number 7/8). doi:10.17159/sajs.2016/20150416. ISSN 0038-2353.
- Dasgupta SC, Gomes A, Mukherjee S (2017). "Zoo Therapeutic uses of Snake Body Parts in Folk & Traditional Medicine". Journal of Zoological Research. 1 (1): 1–9.
- Kajawu, Lazarus; Chingarande, Sunungurai D.; Jack, Helen; Ward, Catherine; Taylor, Tonya (2015). "What do African traditional medical practitioners do in the treatment of mental disorders in Zimbabwe?". International Journal of Culture and Mental Health. 9 (1): 44–55. doi:10.1080/17542863.2015.1106568. ISSN 1754-2863.
- Fita DS, Costa Neto EM, Schiavetti A (March 2010). "'Offensive' snakes: cultural beliefs and practices related to snakebites in a Brazilian rural settlement". Journal of Ethnobiology and Ethnomedicine. 6: 13. doi:10.1186/1746-4269-6-13. PMC 2853519. PMID 20346120.
- Vats R, Thomas S (May 2015). "A study on use of animals as traditional medicine by Sukuma Tribe of Busega District in North-western Tanzania". Journal of Ethnobiology and Ethnomedicine. 11 (1): 38. doi:10.1186/s13002-015-0001-y. PMC 4472419. PMID 25947365.
- Diawuo F, Issifu AK (December 2015). "Exploring the African traditional belief systems in natural resource conservation and management in Ghana" (PDF). The Journal of Pan African Studies. 8 (9): 115–31.
- Vogt Y. "World's oldest ritual discovered. Worshipped the python 70,000 years ago". Apollon. University of Oslo. Retrieved 2019-03-14.
- Fihlani, Pumza (2017-09-01). "Has voodoo been misjudged?". Retrieved 2019-05-19.